The next two days he kept to himself and talked only to his Apache scouts, in a defiant return to his admiration for the savage character. A Chiricahua asked no questions and made no conventional reproaches at any rate. He was not penitent, he was not even ashamed, and he would not play at being either. But he was hurt, this last time most of all, and it made him ugly. He had always felt as if he were of the army, although not in it, not by reason of his one enlistment, but by reason of the footing upon which the officers had always received him up to the present time. But now he was an outcast. He faced[Pg 302] the fact, and it was a very unpleasant one. It was almost as though he had been court-martialled and cashiered. He had thoughts of throwing up the whole thing and going back to Felipa, but he hated to seem to run away. It would be better to stop there and face it out, and accept the position that was allowed him, the same, after all, as that of the majority of chiefs of scouts.
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Another form of naturalistic religion, fitted for universal acceptance by its appeals to common experience, was the worship of the Sun. It was probably as such that Mithras, a Syro-Persian deity, obtained a success throughout the Roman empire which at one time seemed to balance the rising fortunes of Christianity. Adoration of the heavenly bodies was, indeed, very common during this period, and was probably connected with the extreme prevalence of astrological superstition. It would also harmonise perfectly with the still surviving Olympian religion of the old Hellenic aristocracy, and would profit by the support which philosophy since the time of Socrates had extended to this form of supernaturalist belief. But, perhaps, for that very reason the classes which had now216 become the ultimate arbiters of opinion, felt less sympathy with Mithras-worship and other kindred cults than with the Egyptian mysteries. These had a more recognisable bearing on their own daily life, and, like the Chthonian religions of old Greece, they included a reference to the immortality of the soul. Moreover, the climate of Europe, especially of western Europe, does not permit the sun to become an object of such excessive adoration as in southern Asia. Mithras-worship, then, is an example of the expansive force exhibited by Oriental ideas rather than of a faith which really satisfied the wants of the Roman world.Chapter 10225
